*Further, Harris's entire argument rests in part upon his ability to articulate an objective nadir, an absolute minimum, in that space – the maximum possible suffering of every sentient creature.*The entire moral landscape can be thus thought of as a partially ordered set of moral positions together with their resultant consequences as measured on hypothetical metric related to well-being and suffering.

But even sciences investigating scales more familiar to us, like biological evolution, are nonintuitive and uncomfortable to the point of being rejected by surprising numbers of people despite overwhelming scientific consensus spanning nearly a century and a half.

Thinking philosophically requires the capacity to logically and rigorously engage ideas and then either accept the results or reject our assumptions – no matter how nonintuitive or how uncomfortable those assumptions may be.

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“History is always on the move, slowly eroding today’s orthodoxy and making space for yesterday’s heresy.” Discuss the extent to which this claim applies to history and at least one other area of knowledge.

This application has allowed a more precise, deeper understanding of the ways that different uses of words create meaning in sentences and thus a capacity for clearer and richer expressions of ideas, including philosophical propositions.

It has done so despite the fact that linguistics is not nearly as mathematically dependent as fields like physics.

Consider the extent to which complete certainty might be achievable in mathematics and at least one other area of knowledge.

“Science is built of facts the way a house is built of bricks: but an accumulation of facts is no more science than a pile of bricks is a house” (Henri Poincaré).

Of course, mathematics is most clearly applicable to philosophy where it intersects with the mathematically hard sciences, like physics.

Much in physics, for example, depends upon clearly understanding the scope, power, and impact of Noether's (first) theorem, named for Emmy Noether.

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