Interest in his sermons was due to his outspoken and provocative manner of expression and his genuine independence of mind.His weekly articles for the —a nickname which stuck—because of his denunciations of current folly and his prophesies of imminent doom.These Modernists shared a commitment to unfettered enquiry, to liberal theology, and to a latitudinarian ecclesiology. Unlike many Modern Churchmen he was an advocate of mysticism, and he was severely critical of the Roman Catholic Modernists, George Tyrrell and Alfred Loisy. Paul's Inge continued to publish popular books, including as late as 1949. In addition to the Bampton and Gifford Lectures, he was Romanes, Paddock, Rede, and Hibbert lecturer.Tags: Nursing Application Letter AustraliaBlock Quotes In Term PapersAssign ItTennis History EssayIssa Case Study HelpAbout Dussehra Festival On EssayKnowledge Management Initiatives At Ibm Case StudyHamlet Human Nature ThesisGcse Textiles Coursework Existing ProductsSelf Assessment Essays
During his stay in Cambridge he continued his researches on Christian mysticism and resumed his long study of Plotinus and neoplatonism.
Books published during this period included (2 volumes).
For Inge, the ground of faith resides essentially in the depths of religious experience itself.
This was also a central tenet of the turn-of-the-century Anglican Modernism, and Inge became one of its leading spokesmen.
He was president of both the Aristotelian Society and the Classical Association.
He was elected Fellow of the British Academy in 1921 and received additional honors in 19. His work on Plotinus, neoplatonism, and mysticism was influential.
He advocated birth-control and eugenics and served as a member of the council of the Eugenics Society.
Inge wrote a number of books during his tenure at St.
Paul's, including (1934), the most systematic presentation of his idealist metaphysics.
He was active for many years in the Modern Churchman's Union and served as its president from 1924 to 1934.